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Paul has been regarded as being uncritical of the Roman Empire for a long time, not least because of his apparent call to obey the state in Rom 13:1-7. However, recent scholarship has questioned this assumption by pointing to ""hidden criticism"" in the letters of the apostle. But how can we decide, in a methodologically sound way, whether such a counter-imperial message lies beneath the surface of the text? On the basis of insights from the philosophy of science, Christoph Heilig suggests several analytical steps for examining this paradigm. He concludes that the hypothesis that we can identify.
Religion and state --- State and religion --- State, The --- Biblical teaching. --- Religious aspects --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- Intertextuality --- Roman Empire --- Politics --- Bayess Theorem --- Neues Testament --- Biblical teaching
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This study offers a fresh approach to reception historical studies of New Testament texts, guided by a methodology introduced by ancient historians who study Graeco-Roman educational texts. In the course of six chapters, the author identifies and examines the most representative Pauline texts within writings of the ante-Nicene period: 1Cor 2, Eph 6, 1Cor 15, and Col 1. The identification of these most widely cited Pauline texts, based on a comprehensive database which serves as an appendix to this work, allows the study to engage both in exegetical and historical approaches to each pericope while at the same time drawing conclusions about the theological tendencies and dominant themes reflected in each. Engaging a wide range of primary texts, it demonstrates that just as there is no singular way that each Pauline text was adapted and used by early Christian writers, so there is no homogeneous view of early Christian interpretation and the way Scripture informed their writings, theology, and ultimately identity as Christian.
Christian literature, Early --- 227.1 --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- History and criticism. --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- History and criticism --- Christian formation. --- Early Christian Reception. --- New Testament. --- Paul.
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In light of recent interest in whether the Protestant Reformers interpreted Paul correctly, this edited volume enables a more careful reading of the Reformers themselves. Each chapter pairs a Reformer with a Pauline text and brings together historical theologians and biblical scholars to examine these Reformation-era readings of Paul?s letters.
227.1 --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- History --- Bible // Epistles of Paul --- Criticism, interpretation, etc --- Modern period, 1500 --- -Bible. --- -227.1
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In Postcolonial biblical interpretation Jeremy Punt reflects on the nature and value of the postcolonial hermeneutical approach, as it relates to the interpretation of biblical and in particular, Pauline texts. Showing when a socio-politically engaged reading becomes postcolonial, but also what in the term postcolonial both attracts and also creates distance, exegesis from a postcolonial perspective is profiled. The book indicates possible avenues in how postcolonial work can be helpful theoretically to the guild of biblical scholars and to show also how it can be practiced in exegetical work done on biblical texts.
Bible --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Postcolonial criticism. --- 227.1 --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Biblia
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In 2 Cor. 10–13, as in the entire Pauline corpus, the use of the first person plural is surprising. Paul oscillates between singular ('I') and plural ('We'), sometimes within the same sentence. While this literary feature has never been seriously explored, this study undertakes in the first part an investigation of the meanings of 'we' in ancient Greek texts through several literary genres, from Homer to the Hellenistic period. The second part, devoted to 2 Cor. 10–13, shows the neat architecture of these chapters, and the way the key theological message about weakness (ἀσθένεια) and power (δύναμις) is delivered. Also the occurrences of 'We' and 'I' throughout the text reveal a further underlying theology of authority. En 2 Co 10–13, mais aussi dans l'ensemble du corpus paulinien, l'utilisation de la première personne du pluriel est surprenante. Paul passe souvent du 'je' au 'nous', et inversement, parfois dans la même phrase. Ce trait littéraire n'ayant pas encore été examiné de manière approfondie, la présente étude commence par une enquête sur les sens du 'nous' dans plusieurs genres littéraires – dont le genre épistolaire – d'Homère jusqu'à l'époque hellénistique. La seconde partie, consacrée à 2 Co 10–13, montre l'architecture soignée de ces chapitres ainsi que la manière dont Paul communique le message théologique sur la faiblesse (ἀσθένεια) et la force (δύναμις). L’alternance des 'nous' et des 'je' exprime en outre une véritable théologie de l'autorité apostolique.
Bible. --- Criticism, interpretation, etc. --- Rhetoric in the Bible --- 227.1*2 --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Socio-rhetorical criticism. --- Discourse analysis --- Analyse du discours --- Bible --- Criticism, interpretation, etc
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In this careful and provocative study, Chad Thornhill considers how Second Temple understandings of election influenced key Pauline texts with sensitivity to social, historical and literary factors. While Paul is able to move beyond ancient categories of a collective view of election, Thornhill shows how he also follows these patterns.
Election (Theology) --- Jews --- Judaism --- Hellenistic Judaism --- Judaism, Hellenistic --- Chosen people (Jews) --- Election of Israel --- Israel, Election of --- People of God --- Predestination --- Salvation --- Election, Doctrine of. --- Influence. --- History --- Chosen people --- Doctrine of election --- Mission --- Relations --- Christianity --- Bible. --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Theology.
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In general, theological terms this study examines the interplay of early Christian understandings of history, revelation, and identity. The book explores this interaction through detailed analysis of appeals to "mystery" in the Pauline letter collection and then the discourse of previously hidden but newly revealed mysteries in various second-century thinkers. T.J. Lang argues that the historical coordination of the concealed/revealed binary ("the mystery previously hidden but presently revealed") enabled these early Christian authors to ground Christian claims - particularly key ecclesial, hermeneutical, and christological claims - in Israel's history and in the eternal design of God while at the same time accounting for their revelatory newness. This particular Christian conception of time gives birth to a new and totalizing historical consciousness, and one that has significant implications for the construction of Christian identity, particularly vis-à-vis Judaism.
Mystery --- Revelation --- Church history --- 227.08 --- 276 =75 IGNATIUS ANTIOCHENUS --- 276 =71 TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- God --- Inspiration --- Supernatural --- Mysteries (Revelation of God) --- 227.08 Paulinische theologie --- Paulinische theologie --- History of doctrines --- Griekse patrologie--IGNATIUS ANTIOCHENUS --- Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Bible. --- Bible --- Holy Scriptures (Bible) --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Theology. --- Biblia --- Mystery. --- historical consciousness. --- reception history. --- revelation.
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Following recent intertextual studies, Kyle B. Wells examines how descriptions of ‘heart-transformation’ in Deut 30, Jer 31–32 and Ezek 36 informed Paul and his contemporaries' articulations about grace and agency. Beyond advancing our understanding of how these restoration narratives were interpreted in the LXX, the Dead Sea Literature, Baruch, Jubilees, 2 Baruch, 4 Ezra, and Philo, Wells demonstrates that while most Jews in this period did not set divine and human agency in competition with one another, their constructions differed markedly and this would have contributed to vehement disagreements among them. While not sui generis in every respect, Paul's own convictions about grace and agency appear radical due to the way he reconfigures these concepts in relation to Christ.
Grace (Theology) --- Grâce (Théologie) --- Biblical teaching --- Enseignement biblique --- Paul, --- Bible. --- Criticism, interpretation, etc. --- Relation to the Old Testament. --- Theology --- Bible --- Criticism, interpretation, etc --- Relation to the Old Testament --- Grâce (Théologie) --- 234.13 --- Genade tegenover verdienste:--natuur en voorwaarden; glorie; uitboeting voor zonden --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- 234.13 Genade tegenover verdienste:--natuur en voorwaarden; glorie; uitboeting voor zonden --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Theology. --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- Biblical teaching. --- Paul, - the Apostle, Saint - Theology --- Grace (Theology) - Biblical teaching --- Paul, - the Apostle, Saint
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Does Paul make use of the Jesus tradition? This question is examined through parallel textual traditions in New Testament texts. The analysis compels revision of the idea of linear continuity in the textual tradition, from Jesus’s annunciation through the Letters of the Apostles. In the light of the Jesus story, Paul and early Christianity formed ethical convictions that were later transferred back to the Gospels as the words of Jesus. Welche Bedeutung besitzt die Jesuswortüberlieferung für Paulus? Die vorliegende Untersuchung beschäftigt sich mit dieser Frage anhand ausgewählter synoptischer Parallelen in den Paulusbriefen. Anders als die Evangelien präsentiert Paulus einige dieser Traditionsgehalte nicht als Worte Jesu, sondern als allgemeine urchristliche Überlieferung. Traditionen wie die vom Umgang mit dem Feind (Röm 12), die synoptisch als Feindesliebegebot Jesu begegnet, erweisen sich als frühchristliche Neuinterpretation alttestamentlich-frühjüdischer Überlieferungen im Licht des Christusgeschehens. Der irdische Jesus spielt als Urheber solcher Lehren jedoch keine Rolle. Auch die Herrenworte, die Paulus im 1. Korintherbrief anführt, besitzen nur insofern Geltung, als sie auf den erhöhten Kyrios zurückgeführt werden. Traditionsmodelle, die gemäß dem synoptischen Bild in der Verkündigung Jesu den entscheidenden Ausgangspunkt des Traditionsprozesses sehen, sind daher zu überprüfen. Die Paulusbriefe weisen vielmehr auf eine eigene frühchristliche Überlieferungsbildung, die wesentlich vom Glauben an die Heilsbedeutung des Todes Jesu und an seine Auferweckung geprägt ist. Der Befund zeitigt somit Konsequenzen für die alte Frage nach "Paulus und Jesus".
Christianity --- 227.1 --- 226.1 --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Church --- Origin. --- Foundation --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Words. --- Teachings. --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, interpretation, etc. --- Relation to the Gospels. --- عيسىٰ --- Origin --- Jesus tradition. --- Jesus-Paul debate. --- Pauline letters. --- application model. --- parallel tradition. --- synoptic gospels.
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